Ceci est la partie 3 sur 10 de « The Book of Talaq (Divorce) », livre 21 de Al-Kafi — Hadith 10 566–10 615. Le livre est suffisamment long pour être divisé en 10 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
6. Ali has narrated from his father from Ahmad ibn Muhammad from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who has four wives, of whom he divorces one when he is absent from them. When is it permissible for him to marry? He (the Imam) said, ‘He can do so after nine months because there are two appointed times, the irregularity of Hayd (menses) and the irregularity of pregnancy.’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja‘far or abu ‘ Abd Allah), ‘Alayhim al-Salam, about the case of a man who divorces his wife when he is absent from her. He (the Imam) said, ‘His divorce is permissible in all conditions and his wife commences waiting period from the day of divorce. 5 ”
8. Humayd ibn Ziyad has narrated from ibn Sama‘ah who has said the following: “I once asked Muhammad ibn abu Hamzah about when a man absent from his wife can divorce. He said that Ishaq ibn ‘Ammar narrated to him from abu ‘Abd Allah, ‘Alayhi al-Salam, or abu al-Hassan, ‘Alayhi al-Salam, who said that he can do so after one month.”
9. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Mahziyar from Muhammad ibn al-Hassan al-Ash‘ariy who has said the following: “A certain one of our Mawali once wrote to abu Ja‘far, ‘Alayhi al-Salam, asking, ‘With me there is a woman who is knowledgeable, whose husband created something unpopular and ran away from the land. A certain one of the people of the woman followed him and told him to divorce or that he returns him back. He then divorced and himself went his own way. What is your instruction for the woman ? 5 He (the Imam) wrote in his handwriting, ‘You can marry, may Allah be kind to you. 5 ”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from abu Basir who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘A pregnant woman is divorced once.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ’Isma‘il ibn Bazi‘ from Muhammad ibn al-Fudayl from abu al- Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Divorce of a pregnant woman is once and her waiting period is the closest of the two periods, (that is, childbirth or three months).’”
3. Flumayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from ‘Abd Allah ibn Jabalah and Ja‘far ibn Sama‘ah from Jamil from ’Isma‘il al-Ju‘fiy ’Isma‘il who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Divorce of a pregnant woman is one and when she gives birth to what is inside her, she becomes stranger to him.’”
4. It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Jabalah and from Safwan ibn Yahya from ibn Bukayr from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A pregnant woman is divorced once.’”
5. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Jamil from ’Isma‘il al-Ju‘fiy who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Divorce of a pregnant woman is one and when she gives birth she become stranger to him.’”
6. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and abu al-‘Abbas al-Razzaz from Ayyub ibn Nuh all from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Divorce of a pregnant woman is one and her waiting period is childbirth, if it is the nearer of the two.’”
7. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid and Ali ibn Ibrahim has narrated from his father from all from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the divorce of a pregnant woman. He (the Imam) said, ‘It is one and her waiting period is childbirth.’”
8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Divorce of a pregnant woman is one and her waiting period ends with childbirth if it is the nearer of the two.’”
9. Humayd ibn Ziyad has narrated from ibn Sama‘ah from al-Husayn ibn al-FIashim and Muhammad ibn Ziyad from ‘Abd al-Rahman ibn al-Hajja] who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a woman who is pregnant: if her husband divorces her and she gives birth prematurely or by abortion or it is just a lump. He (the Imam) said, ‘Whatever she gives birth to shows that she was pregnant, complete or not. Her waiting period is complete even if it is a lump.”’
10. It is narrated from the narrator of the previous Hadith from Ja‘far ibn Sama’ah from Ali ‘Imran al-Shifa’ from Rib‘iy ibn ‘ Abd Allah from ‘Abd al-Rahman ibn abu ‘Abd Allah al-Basriy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who divorces his pregnant wife with two children in her womb. She gives birth to one and one remains. He (the Imam) said, ‘She becomes stranger with the birth of one child and she is not lawful for marriage until the birth of the other child.’”*
11. It is narrated from the narrator of the previous Hadith from Safwan from Musa ibn Bakr from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘If a woman is divorced when she is pregnant her waiting period is childbirth even if she gives birth in the same hour.’”
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Ayyub al-Khazzaz from Yazid al-Kunasiy who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the divorce of a pregnant woman. He (the Imam) said, ‘She is divorced once for waiting period by months and in the presence of witnesses.’ I then asked, ‘Can he go back to her?’ He (the Imam) said, ‘Yes, she is his wife.’ (I then asked,) ‘What happens if he revokes the divorce, then decides to divorce once more?’ He (the Imam) said, ‘He cannot divorce until a month passes after he has touched her.’ I then asked, ’What happens if he divorces for the second time and arranges for witness about his revoking the divorce and touches her? Then he divorces for the third time in the presence of witnesses for waiting period of every month; if she becomes stranger like the woman who is divorced with waiting period because of which she is not lawful for her husband until she marries another man?’ He (the Imam) said, ‘Yes, it can happen.’ I then asked, ‘What is her waiting period?’ He (the Imam) said, ‘Her waiting period is giving birth to what is in her womb; then she becomes lawful for whoever wants to marry her.’”
1. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father from ibn abu Nasr from ‘Abd al-Karim from abu Basir who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who divorces his wife with whom he has not gone to bed. He (the Imam) said, ‘She becomes stranger to him and she can marry in the same hour after divorce/”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘If a woman with whom her husband has not gone to bed is divorced, she becomes stranger to him by one divorce/”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man divorces his wife before going to bed with her, she does not need to wait for a waiting period. She can marry in the same hour after divorce if she wants. With one divorce she becomes stranger to him and if mahr (dower) is set for her, she deserves half of such mahr (dower)/”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Ayyub and ibn Ri’ab from Zurarah who has said the following: “There is the case of a man who marries a virgin woman, then divorces her before going to bed with three divorces, one divorce every month. One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘With the first divorce she becomes stranger to him and the other two are extra. He is one of those who may propose marriage when he wants with new mahr (dower)/ It then was asked from him (the Imam), ‘Can he go back to her before the passing of three months?’ He (the Imam) said, ‘No, he cannot do so. He could have done so if he were to go to bed with her before, but with a divorce without going to bed with her he cannot revoke and she becomes stranger to him in the same hour of his divorcing.’”
5. Abu Ali al-Ash‘ariy has narrated from al-Hassan ibn Ali ibn ‘Abd Allah from ‘Ubays ibn Hisham from Thabit ibn Shurayh from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man marries a woman, then divorces before going to bed with her, she then does not need to count her waiting period. She can marry whomever she wants in the same hour after divorce and she becomes stranger to him by one divorce.’” Humayd ibn Ziyad has narrated from ibn Sama‘ah from Salih ibn Khalid and ‘Ubays ibn Hisham from Thabit ibn Shurayh from abu Basir from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith .
6. Abu al-‘Abbas al-Razzaz has narrated from Ayyub ibn Nuh and Humayd ibn Ziyad from ibn Sama‘ah from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a man divorces his wife before going to bed with her with one divorce, she becomes stranger to him in the same hour after divorce. She can marry someone if she wants.’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Muskan from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘ Abd Allah), ‘Alayhim al-Salam, has said, ’Waiting period is because of water (seed, semen)/”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “There is the case of a man who divorces a girl who is not mature yet and the like of whom cannot become pregnant, but he has gone to bed with her and a woman after menopause when women of her condition cannot give birth. One of the two Imam, (abu Ja‘far or abu ‘ Abd Allah), ‘Alayhim al-Salam, has said, ‘There is no waiting period for them.’” Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil ibn Darraj from certain persons of our people a similar Hadith.
2. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Hammad ibn ‘Uthman from the one who narrated to him who has said the following: “About the case of a girl whose likes do not experience Hayd (menses) and a woman after menopause abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘They do not need to count waiting period even if he has gone to bed with them.”’
3. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and al-Razzaz from Ayyub ibn Nuh and Humayd ibn Ziyad from ibn Sama‘ah all from Safwan from Muhammad ibn Hakim from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘A woman the like of whom cannot become pregnant does not need to count a waiting period.’”
4. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from Safwan from ‘Abd al-Rahman ibn al-Hajj aj who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Three kinds of women can marry in all conditions: a woman who does not experience Hayd (menses) and alike whom women do not experience Hayd (menses).’ He (the narrator) has said that I then asked, ‘What is her limit?’ He (the Imam) said, ‘One who is less than nine years, one with whom he has not gone to bed and one after menopause and whose like do not experience Hayd (menses).’ I then asked, ‘What is the limit?’ He (the Imam) said, ‘It is when she becomes fifty years old.’”
5. Certain persons of our people have narrated from Ahmad ibn Muhammad, from Safwan from Muhammad ibn Hakim from Muhammad ibn Muslim who has said the following: “I once heard abu Ja‘far, ‘Alayhi al-Salam, saying, ‘A woman after menopause if divorced becomes stranger to him and she does not need to count a waiting period.’” It is also narrated that if sexual intercourse has taken place with them there is a waiting period for them.
حميد بن زياد، عن ابن سماعة، عن عبد الله بن جبلة، عن علي بن أبي حمزة، عن أبي بصير قال: عدة التي لم تبلغ المحيض ثلاثة أشهر، والتي قد قعدت من المحيض ثلاثة أشهر، وكان ابن سماعة يأخذ بها ويقول: إن ذلك في الإماء لا يستبرئن إذا لم يكن بلغن المحيض فأما الحرائر فحكمهن في القرآن يقول الله عز وجل: " واللائي يئسن من المحيض من نسائكم إن ارتبتم فعدتهن ثلاثة أشهر واللائي لم يحضن " وكان معاوية بن حكيم يقول: ليس عليهن عدة وما احتج به ابن سماعة فإنما قال الله عز وجل: " إن ارتبتم " وإنما ذلك إذا وقعت الريبة بأن قد يئسن أو لم يئسن فأما إذا جازت الحد وارتفع الشك بأنها قد يئست أو لم تكن الجارية بلغت الحد فليس عليهن عدة.
6. Humayd ibn Ziyad has narrated from ibn Sama‘ah from ‘Abd Allah ibn Jabalah from Ali ibn abu Hamzah from abu Basir who has said the following: “Waiting period of those who do not experience Hayd (menses) and after menopause is three months and ibn Sama‘ah would follow it. He would say it is about slave-girls. They do not need Istibra’ (quarantine) if they have not become mature. The rules for free women are in the Quran as Allah, most Majestic, most Glorious, says, "... after menopause if you have doubts their waiting period is three months and those who do not experience Hayd (menses).’ Mu’awiyah ibn Hukaym would say, ‘They do not need to count waiting period and ibn Sama‘ah’s argument is based on ‘if you doubt ’ which is only when there is doubt about menopause. When she passes this limit and doubt is removed and that the girl has not reached the limit then waiting period does not apply to their case.’”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ‘ Abd al-Rahman ibn al-Hajj aj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about the case of a man who marries a woman secretly in the house of her family. He wants to divorce her but cannot reach her to know about her Hayd (menses) and does not know when she becomes clean of Hayd (menses). He (the Imam) said, ‘This is like the case of a husband who is absent who divorces by counting new moon and months.’ I then asked, ‘What happens if he is able to reach her at certain times to find out about her Hayd (menses): how he should divorce her?’ He (the Imam) said, ‘When a month, during which he is not able to reach her, passes he can divorce her when he finds himself in the beginning of the next month. He must write down about the month in which he has divorced and arrange for two men as witnesses. When three months pass she becomes stranger to him and he becomes one of those who can propose marriage. He, however, must pay her expenses for the three months in which she counted the waiting period.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ibn ‘Udhaynah from Zurarah who has said the following: “I once said to abu Ja‘far, ‘Alayhi al-Salam, ‘I pray to Allah to keep you well, a man has divorced his wife in Hayd (menses)-free period, in the presence of two just witnesses before going to bed with her. He (the Imam) said, ‘When she experiences Hayd (menses) for the third time her waiting period is complete and she is lawful for marriage/ I then said, ‘I pray to Allah to keep you well, people of Iraq narrate from Ali, ‘Alayhi al-Salam, who has said that he has the right to go back to her before she takes Ghusl (bath) for the third Hayd (menses). He (the Imam) said, ‘They have spoken a lie.’”
2. Ali has narrated from his father from ibn abu ‘Umayr and A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr all from Jamil ibn Darraj from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘When a divorced woman experiences blood discharge of the third Hayd (menses) she becomes stranger to him.’”
3. Ali has narrated from his father from ibn Bukayr and Jamil ibn Darraj and ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A woman divorced becomes stranger to her husband at the time of her experiencing the first drop of blood of Hayd (menses) for the third time (after divorce).’ I then said that Rabi‘ah al-Rai’y also is of the opinion that she becomes stranger as soon as she experiences the first drop of blood.’ He (the Imam) said, ‘It is not true. It is not his opinion but is something that has reached him from Ali, ‘Alayhi al-Salam.”’
4. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Ishaq ibn ‘Ammar from ’Isma‘il al-Ju‘fiy who has said the following: “I once said to abu Ja‘far, ‘Alayhi al-Salam, that a man has divorced his wife. He (the Imam) said, ‘He has the right to go back to her as long as she has not seen blood discharge because of Hayd (menses) for the third time (after divorce).”’
5. It is narrated from the narrator of the previous Hadith from Safwan from ibn Muskan from Zurarah who has said the following: “About the case of a woman who is divorced, one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘She inherits and is inherited until she sees blood of Hayd (menses) for the third time after divorce and when that happens it (such relation) is cut off.’”
6. Humayd ibn Ziyad has narrated from ibn Sama‘ah from ‘Abd Allah ibn Jabalah from Jamil ibn Darraj and Safwan ibn Yahya from ibn Bukayr and Ja‘far ibn Sanaa ‘ah from ibn Bukayr and Jamil all of them from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘With the first blood that she sees because of Hayd (menses) for the third time after divorce she becomes stranger to him.’” Humayd ibn Ziyad has narrated from ibn Sama‘ah from Safwan from ibn Muskan from Zurarah a similar Hadith.
7. Safwan has narrated from ibn Bukayr from Zurarah who has said the foliowing: “I once heard abu Ja‘far, ‘Alayhi al-Salam, saying, ‘A woman divorced becomes stranger to him with the first drop of blood because of Hayd (menses) during the last Hayd (menses)-free period.’”
8. Humayd ibn Ziyad has narrated from ibn Sama‘ah from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar from ’Isma‘il al-Ju‘fiy who has said the following: “About the case of a man who divorces his wife, abu Ja‘far, ‘Alayhi al-Salam, has said, ‘He has the right to go back to her until she experiences Hayd (menses) for the third time after divorce.’”
9. It is narrated from the narrator of the previous Hadith from Safwan from Musa ibn Bakr from Zurarah who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, ‘I have heard that Rabi‘ah al-Ra’iy says, “When a divorced woman experiences Hayd (menses) for the third time after divorce she becomes stranger to him and that the Hayd (menses)-free period is between the two Hayd (menses)” and he thinks that it is his own opinion.’ Abu Ja‘far, ‘Alayhi al-Salam, said, ‘What he has said, by my life is not true because he has taken it from Ali, ‘Alayhi al-Salam.’ I then asked, ‘What Ali, ‘Alayhi al-Salam, has said about it?’ He (the Imam) said that he (Imam Ali) would say, ‘When she sees blood of the third Hayd (menses) (after divorce) her waiting period expires and he has no way to her and that Hayd (menses)-free period is between two Hayd (menses). She cannot marry before taking Ghusl (bath) for the third Hayd (menses) (after divorce).’ “Al-Hassan ibn Muhammad ibn Sama‘ah has said that Ja‘far ibn Sama‘ah would say, ‘A divorced woman becomes stranger to him with the first drop of blood of Hayd (menses) for the third time after divorce. It is not lawful for her to marry until she takes Ghusl (bath) because of Hayd (menses) for the third time after divorce.’ Al-Hassan ibn Muhammad ibn Sama‘ah has said that she becomes stranger with the first drop of blood because of Hayd (menses) for the third time after divorce and thereafter if she wants to marry she can do so or not to do so. Ali ibn Ibrahim has said that she can marry if so she wants or not to do so but if she marries he must not go to bed with her before Ghusl (bath).”’
10. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman who is divorced; when can she get the control of her affairs? He (the Imam) said, ‘It happens when she sees Hayd (menses) for the third time after divorce.’ I then asked, ‘What happens if blood discharge begins earlier in her Hayd (menses)-free period?’ He (the Imam) said, ‘If blood discharge is before ten days it is part of the previous Hayd (menses), thus he has the control of the affairs but if it is after ten days then it is of the third Hayd (menses) and she gets control of her affairs.’”
11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from certain persons of his people, I think he is Muhammad ibn ‘Abd Allah ibn Hilal or Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a man who divorces his wife and about when she becomes stranger to him. He (the Imam) said, ‘It is when blood of the third Hayd (menses) appears. She gets control of her own affairs.’ I then asked, ‘Can she marry in that condition?’ He (the Imam) said, ‘Yes, but she must not allow him to approach her before she is clean of blood of Hayd (menses).’
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “I heard Rabi‘ al-Ra’iy saying, ‘It is my opinion that al-‘Iqra’ which Allah, most Majestic, most Glorious, has mentioned in the Quran is nothing but Hayd (menses)-free period between the two Hayd (menses).’ He (the Imam) said, ‘He has spoken a lie. It is not his opinion. In fact it has reached him from Ali, ‘Alayhi al-Salam.’ I then said, ‘I pray to Allah to keep you well, did Ali, ‘Alayhi al-Salam, say so?’ He (the Imam) said, ‘Al-Qur’ means clean. Blood stops coming out and accumulates. During Hayd (menses) it is pushed out.’” (Al-Qur’ means accumulates and Hayd means flows).
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr and A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr all from Jamil ibn Darraj from Zurarah who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Al-Qur’ is the period between two Hayd (menses).”’
3. Ali has narrated from his father from ibn abu ‘Umayr from Jamil from Muhammad ibn Muslim who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘Al-Qur’ is the period between two Hayd (menses).”’
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajj al from Tha’labah from Zurarah who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘Al-Qur’ is being clean ( Hayd (menses)-free).’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A divorced woman must not go out without the permission of her husband until her waiting period is complete after three Hayd (menses)-free periods or three months, if she does not experience Hayd (menses).’”
2. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Dawud ibn Sarhan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Waiting period for a divorced woman is three Hayd (menses)-free periods or three months if she does not experience Hayd (menses).”’ Humayd has narrated from ibn Sama‘ah from Ja‘far ibn Sama‘ah from Dawud ibn Sarhan from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith.
3. Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a woman who is divorced and about where she must complete her waiting period. He (the Imam) said, ‘She completes her waiting period in her house and must not go out. If she wants to visit she must go after midnight but not during the day. She does not have the right to perform al-Hajj until her waiting period is complete.’ I asked about one whose husband dies; if her case is the same. He (the Imam) said, ‘Yes, it is the same but she can perform al-Hajj if she wants.’”
4. Ali has narrated from his father from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “Abu Ja‘far, ‘Alayhi al-Salam, has said, ‘A woman divorced must complete her waiting period in her home and it is not proper for her to go out until her waiting period is complete. Her waiting period is three Hayd-( menses)-free periods or three months except if she experiences Hayd (menses).”’
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Sa‘d ibn abu Khalaf who has said the following: “I once asked abu al-Hassan, Musa ibn Ja‘far, ‘Alayhim al-Salam, something about divorce. He (the Imam) said, ‘When a man divorces his wife in a manner because of which he cannot go back to her, she becomes stranger to him in the hour divorce is pronounced and she takes control of her affairs and he has no way to her. She can complete her waiting period where she wants. He does not owe her maintenance.’ He (the narrator) has said that I then said, ‘Does Allah, most Majestic, most Glorious, not say, ‘. . . do not send them out of their houses and they must not go out’? He (the Imam) said, ‘It means she is divorced after being divorced. She is the one who must not be sent out of her house and must not go out of her house until the third divorce. When the third divorce is pronounced she becomes stranger to him and he does not owe her maintenance. A woman whom a man divorces once then leaves so that her waiting period is complete is the kind of woman who must stay in the house of her husband and she must be paid maintenance and lodging until waiting period is complete.’”
Sahih· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
