« The Book of Slaughtering (adh-Dhaba'ih) » est le livre 23 de Al-Kafi, le recueil de ash-Shaykh Muhammad ibn Ya'qub al-Kulayni. Il contient 72 hadiths — Hadith 11 046–11 095 selon la numérotation standard. Chacun est présenté ci-dessous dans l'arabe original avec une traduction, sa référence complète, et l'authentification donnée par les savants du hadith lorsqu'elle a été enregistrée. Il est suffisamment long pour être divisé en 2 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, if an animal can be slaughtered with a piece of sharp wood or stone. He (the Imam) said, ‘Without iron it is not a proper slaughtering.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about slaughtering with (sharp) piece of wood, reeds and stone. He (the Imam) said that Ali ibn abu Talib, ‘Alayhi al-Salam, has said, ‘Without iron slaughtering is not proper.’”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from abu Bakr al- Hadramiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Animals that are not slaughtered with iron cannot be used for food.’”
4. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about slaughtering. He (the Imam) said, ‘Slaughtering cannot properly be done without iron and ’Amir al-Mu’minin, ‘Alayhi al-Salam, prohibited slaughtering without it.’”
1. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban from Muhammad ibn Muslim who has said the following: “About the case of slaughtering without iron, abu Ja’far, ‘Alayhi al-Salam, has said, ‘In an emergency when you cannot find iron you can slaughter with stone.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from ‘Abd al-Rahman ibn al-Hajj aj who has said the following: “I once asked abu Ibrahim, ‘Alayhi al-Salam, if slaughtering with stone, sharp reeds, and wood when a knife cannot be found is acceptable. He (the Imam) said, ‘If they can cut the jugular veins it is not unlawful.’” Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajj aj from abu Ibrahim, ‘Alayhi al-Salam, a similar Hadith.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Zayd al-Shahham who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who does not have a knife; if he can slaughter with a piece of reed. He (the Imam) said, ‘You can use reeds, stones, bones or wood for slaughtering when you cannot find iron, if such things cut the throat and blood comes out; then it is not unlawful.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ’For al-Nahr the cut must be made in the upper part of the chest and in slaughtering the throat must be cut.’”
2. Ali has narrated from his father from Safwan who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about slaughtering of cows in the upper part of the chest. He (the Imam) said, ‘Cows are slaughtered by cutting the throat; and if it is Nahr (a cut in the upper part of the chest) in the case of cows, it is not lawfully slaughtered.’”
3. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father from and Ali ibn Muhammad from Ahmad ibn Muhammad from ibn abu Nasr from Yunus ibn Ya’qub who has said the following: “I once said to abu al-Hassan, ‘Alayhi al-Salam, that people of Makkah in the case of cows do Nahr (make a cut in the upper part of the chest); so what do you say about using it for food? He (the Imam) said, ‘They slaughtered it but they almost failed to do so thus, you must not eat unless it is slaughtered and it is not killed by means of Nahr.’”
4. Ali ibn Ibrahim has narrated from his father from abu Hashim al-Ja’fariy from his father from Humran ibn ’ A‘yan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you slaughter an animal, do not tie down all the legs, do not push the knife under the throat and veins then turn it to cut upward. You must allow the bird to remain loose especially, but if it falls in a well or a hole, then do not use it for food or feed; you do not know if the fall has killed it or slaughtering. If it is a sheep, then hold it by its fur or wool and do not hold its legs. In the case of cows tie down the front legs and leave the tail. In the case of camels tie down its hoofs to its armpit and leave its legs. If a bird turns loose when you want to slaughter it and escapes and flies away, you can shoot it down with your arrow, if it falls down it then is like hunting.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about slaughtering. He (the Imam) said, ‘You must turn the animal to be slaughtered toward al-Qiblah (al-Ka‘bah) and do not cut its spinal cord before it dies. You must not use for food what is not properly slaughtered from the proper place.’”
6. Abu Ali af-Ash‘ariy has narrated from Muhammad ibn ‘Abd af-Jabbar from Safwan from ibn Muskan from Muhammad af-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Do not cut off the spinal cord of the animal you slaughter before it dies; and when it dies, then you can cut off its spinal cord.’”
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that ’Amir al-Mu’minin has said, ‘Do not slaughter a sheep near another sheep or a camel near another camel when it is looking to the one being slaughtered.’ ”
8. Muhammad ibn Yahya has narrated from in a marfu‘ manner the following: “Abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, has said, ‘When you slaughter a sheep and remove its skin or a certain part of its skin before it dies, it then is not lawful to use it for food.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl ibn Yasar who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a man who slaughters an animal but by mistake the knife cuts off its head before it dies. He (the Imam) said, ‘It is a fast slaughtering and it is not unlawful to use it for food.’”
2. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a Muslim man who slaughters a sheep and mentions the name of Allah but because of sharpness of the knife he cuts off the head. He (the Imam) said, ‘If blood has come out you can use it for food.’”
1. Ali ibn Ibrahim has narrated from his father from Safwan from ‘Is ibn al-Qasim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that once in al-Kufah a bull revolted and broke loose. People rushed with their swords and beat it down. They asked ’Amir al-Mu’minin, ‘Alayhi al-Salam, about it and he (the Imam) said, ‘It is a fast slaughtering but its flesh is lawful for food.’”
2. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from ibn Muskan from Muhammad al-Halabiy who has said the following: “About the case of a bull that broke loose and people rushed with their swords and beat it down, abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘They asked ’Amir al-Mu’minin, ‘Alayhi al-Salam, about it and he (the Imam) said, ‘It is a fast slaughtering but its flesh is lawful for food.’”
3. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ‘Uthman from Ali has narrated from his father from-Fadl ibn ‘Abd al-Malik and ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that certain people once came to the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said that their cow became difficult with them and they had only to subdue it with their sword. He (the Messenger of Allah) commanded them to use it for food.’”
4. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ahmad ibn al-Hassan al-Mithamiy from Aban from ’Isma‘il al-Ju‘fiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a camel that falls in a well and about how to Nahr (manner of slaughtering camels) it. He (the Imam) said, ‘You can use weapons for Nahr and mention the name of Allah; then you can use it for food.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “It is the case of a man who hits a camel or sheep with his sword, with a mention of the name of Allah, in a part which is not for slaughtering. Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘The flesh of an animal slaughtered from a part which is not for slaughtering is not useable for food if it is done intentionally, and it is not a case of emergency. However, if it is an emergency and it becomes difficult to slaughter him then it is not unlawful.’”
1. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban ‘Uthman from ‘Abd Allah ibn Sulayman who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is in the book of Ali, ‘Alayhi al-Salam, that if the eyes move or the leg runs or the tail moves and you can achieve such opportunity, you then must slaughter it.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Salim al-Farra’ from al-Hassan ibn Muslim who has said the following: “Once I was with abu ‘Abd Allah, ‘Alayhi al-Salam, when Muhammad ibn ‘Abd al-Salam came. I said, ‘I pray to Allah to keep my soul in service for your cause. My grandfather asks you about the case of a man who has hit a cow with a hammer and it has fallen down, then he has slaughtered it.’ He (the Imam) did not send the answer but he (the Imam) called Sa‘idah, a slave-girl of ‘Umm Farwah and said to her, ‘Muhammad came to me with a letter from you but I disliked to send the answer with him. In the case of the man who has slaughtered the cow, when slaughtering if blood has come out normally you can use it for food and feed, but if its coming is heavy, then do not go close to it.’”
3. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that it is in the book of Ali, ‘Alayhi al-Salam, that if the eye turns or the leg runs or the tail moves, then slaughtering properly is achieved.’”
4. A number of our people have narrated from Sahl ibn Ziyad ibn abu Najran from Muthanna’ al-Hannat from Aban ibn Taghlib who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that in a doubtful condition about a sheep being alive or dead, see if its eyes turn, or its ears move or its tail moves, then slaughter it, it is lawful for food.’”
5. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from Muhammad al- Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about slaughtering. He (the Imam) said, ‘If the animal moves its tail or turns its eyes or moves its ears, it then is clean and properly slaughtered.’”
6. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Rifa‘ah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If a sheep turns its eyes or moves its tail, it then is clean and properly slaughtered.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far, ‘Alayhi al-Salam, about the case of a man who slaughters an animal but does not know about making it to face al-Qiblah (al-Ka‘bah). He (the Imam) said, ‘You can use it for food.’ I then said, ‘He has not made it to face al-Qiblah (al-Ka‘bah).’ He (the Imam) said, ‘Do not use it for food and so also is the case with that on which the name of Allah, most Majestic, most Glorious, is not mentioned.’ He (the Imam) said, ‘When you want to slaughter make it (the animal) to face al-Qiblah (al-Ka‘bah).’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked abu Ja’far, ‘Alayhi al-Salam, about the case of a man who slaughters but does not mention the name of Allah. He (the Imam) said, ‘If it is because of forgetfulness, it is not unlawful if he is a Muslim, knows slaughtering properly, and does not cut off the spinal cord and the neck after slaughtering.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about an animal which is slaughtered facing a direction other than al-Qiblah (al-Ka‘bah). He (the Imam) said, ‘It is not unlawful if it is not intentional.’ He (the Imam) was asked about a man who forgets to mention the name of Allah; if it can be used for food. He (the Imam) said, ‘Yes, it can be used for food if he is not accused of (unreliability), who before was able to slaughter properly, does not cutoff the spinal cord and does not break the neck until the animal slaughtered becomes cold.’”
4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about an animal which is slaughtered facing a direction other than al-Qiblah (al-Ka‘bah). He (the Imam) said, ‘It is not unlawful if it is not intentional.’ I then asked about a man who slaughters an animal without mentioning the name of Allah. He (the Imam) said, ‘If it is because of forgetfulness, he can mention the name of Allah when he remembers and say, ‘I begin with the name of Allah at the beginning and at the end.’”
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about the case of a man who slaughters an animal but he says Tasbih (Allah is free of all defects) or Takbir (Allah is great beyond description) or Tahlil, (no one deserves worship except Allah) or Tahmid, (all praise belongs to Allah). He (the Imam) said, ‘All these are names of Allah, most Majestic, most Glorious, and are not harmful.’”
6. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not unlawful if a person after sexual intercourse and before Ghusl (bath) slaughters an animal.”’
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the words of Allah, most Majestic, most Glorious, ‘He has made lawful for you the pitch-black animals for food.’ (5:2) He (the Imam) said, ‘It means the young in the womb of the mother when it grows hair or wool, thus, proper slaughtering for it is the proper slaughtering of the mother and that is to which the words of Allah refer.”’
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If you slaughter an animal and find inside its young in a complete form, you can use it for food but if it is not complete then do not use it for food.’”
3. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn ’Isma‘il from Ali ibn al-Nu’man from Ya‘qub ibn who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the young of camel when the mother is slaughtered; if it can also be used for food because its mother is slaughtered. He (the Imam) said, ‘If it is formed completely and hairs or its fur has grown, then you can use it for food.’” A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Dawud ibn al-Haseen from Ya‘qub ibn Shu’ayb from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith.
4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a sheep which is slaughtered and its young, which has grown its wool, is found inside. He (the Imam) said, ‘Slaughtering for it is the slaughtering of its mother.’”
5. Ali ibn Ibrahim has narrated from (his father) from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “About the case of a young found inside an animal which is slaughtered, abu ‘Abd Allah, ‘Alayhi al- Salam, has said, ‘You can use it for food if it has grown hairs, otherwise, do not use it for food, that is, if it has not grown any hairs.’”
1. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from af-Washsha’ who has said the foiiowing: “Abu al-Hassan, ‘Alayhi al-Salam, would say, ‘If you arrive in time (when it still is alive) to slaughter an animal butted by other animals, fallen from height or eaten by predators, you can use it for food.’”
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Aii ibn ai-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Do not use for food an animal eaten by predator, injured because of fall of something on it or fallen from height, unless you arrive in time (when it is still alive) to slaughter it properly.’”
1. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn ’Isma‘il from Ali ibn al-Nu’man from Sa‘id al-A’raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a cooking pot with camel’s meat in it being cooked and an amount of blood equal to an Awqiyah (one ounce) falls; if the content of the pot can be used for food. He (the Imam) said, ‘Yes, because fire eats the blood.’”
1. Muhammad ibn Yahya has narrated from Muhammad ibn Musa from al-‘ Abbas ibn Ma’ruf from Marwak ibn ‘Ubayd from certain persons of our people from ‘Abd Allah ibn Muskan from Muhammad al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, disliked slaughtering (animals) and spilling blood on Fridays before Salat (prayer) except in the case of an emergency.’”
2. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Ali from Muhammad ibn ‘Amr from Jamil ibn Darraj from Aban ibn Taghlib who has said the following: Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that Ali ibn al-Husayn, would command his servants not to slaughter any animal before dawn on Friday. This Hadith is of rare Ahadith about Fridays.’”
3. Ali ibn Tsma’il has narrated from m ibn ‘Amr from Jamil ibn Darraj from Aban ibn Taghlib who has said the following: “I once heard Ali ibn al-Husayn, ‘Alayhim al-Salam, saying to his servants (slaves), ‘Do not slaughter any animal before it is dawn because Allah has made the night for everything to rest.’ I then asked him (the Imam) saying, ‘I pray to Allah to keep my soul in service for your cause, what happens if we are afraid?’ He (the Imam) then said, ‘If you are afraid of death then you can slaughter.’”
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about an animal slaughtered by a person of al- Murji’ah people or al-Harawriy people. He (the Imam) said, ‘You can use it for food, remain determined and firm until it happens what has to happen (reappearance of al-Mahdi with divine authority and power).’”
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl, Zurarah, and Muhammad ibn Muslim who have said the following: “They had asked abu Ja‘far, ‘Alayhi al-Salam, about the meat from the market place about which one does not know what the butchers do. He (the Imam), ‘Alayhi al-Salam, said, ‘You can use it for food if it is in the market place of Muslims and do not ask about it.’”
1. Ali ibn Ibrahim has narrated from his father from Hammad from al-Halabiy, from Hariz from Muhammad ibn Muslim who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about an animal slaughtered by a child. He (the Imam) said, ‘It is acceptable if the child is intelligent, five shibr (a certain unit of measurement) in height and able to use the knife.’ About women he (the Imam) said, ‘If they are all women and no men among them, then the one most intelligent must slaughter and mention the name of Allah on the animal to be slaughtered.’”
2. Ali ibn Ibrahim has narrated Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Once abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about the animal slaughtered by a boy. He (the Imam) said, ‘If he is strong enough, slaughters properly and mentions the name of Allah on it, you can use it for food.’ He (the Imam) was asked about women’s slaughtering. He (the Imam) said, ‘If she is Muslimah and has mentioned the name of Allah, you can use it for food.’”
3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hisham ibn Salim from Sulayman ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the slaughtering by a boy and women if it can be used for food. He (the Imam) said, ‘If she is Muslimah and has mentioned the name of Allah, most Majestic, most Glorious, on the animal to be slaughtered, then what she has slaughtered is lawful and so also is the boy if he is strong enough, has mentioned the name of Allah, most Majestic, most Glorious, on the animal he has slaughtered. This is when there is fear for losing the animal to be slaughtered and there is no one else other then these people.’”
Hasan· al-Majlisi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
