Ceci est la partie 17 sur 21 de « The Book of Divine Authority (al-Hujja) », livre 5 de Al-Kafi — Hadith 1 228–1 277. Le livre est suffisamment long pour être divisé en 21 pages afin que chacune se charge rapidement ; les parties se suivent dans l'ordre et sont liées au bas de la page.
9. Ali ibn Muhammad has narrated from in a marfu‘ manner from abu ‘Abdallah (a.s.) who has said the following. “When Amir al-Mu’minin Ali (a.s.) was washed for burial they called from the side of the house, “If you would lift up the front of the coffin you would not need to lift up the back of the coffin and if you would lift up the back side then you would not need to lift up the front side.”
10. ‘Abdallah ibn Ja‘far and Sa‘d ibn ‘Abdallah together have narrated from Ibrahim ibn Mahziyar from his brother, Ali ibn Mahziyar from al-Hassan ibn Mahbub from Hisham ibn Salim from Habib al-Sajistani who has said the following. “I heard abu Ja‘far (a.s.) say, “Fatima, daughter of the Holy Prophet (s.a) was born five years after the proclaimed to be the Messenger of Allah and she passed away when she was eighteen years and seventy five days old.”
11. Sa‘d ibn ‘Abdallah has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali ibn Faddal from ‘Abdallah ibn Bukaayr from certain persons of our people who has said the following. “He heard abu ‘Abdallah (a.s.) say, ‘ When Amir al-Mu’minin Ali (a.s.) died, al-Hassan and al-Husayn and two other man carried his body out until they went out of Kufa. They continued with Kufa on their right and then they moved forwards on the path of Jabana until they passed al-Ghari. They then buried him and leveelled his grave and then return (home).”
Fatima (a.s.) was born five years after the Messenger of Allah declared his message. She died when she was eighteen years and seventy five days old. She lived for seventy five days after the death of her father (s.a).”
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn al-Ri’ab from abu ‘Ubayda from abu ‘Abdallah (a.s.) who has said the following. “Fatima live for seventy five days of the death of the Messenger of Allah. She has become extremely sad for her father. Jibril would come to her for condolences because of the death of her father and to provide solace. He would inform her about her father about the where he was and about what would happen after her death to her descendants and Ali (a.s.) would down such information.”
2. Muhammad in Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja‘far from his brother from abu al-Hassan (a.s.) who has said the following. “Fatima is truthful and a martyr. The daughter of the prophet do not experience menses.”
3. Ahmad ibn Mihran, may Allah grant him blessing, has narrated from narrated in a in a marfu‘ manner and Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar al-Shaybani has said that narrated to me al-Qasim ibn Muhammad al-Razi who has said that narrated to him Ali ibn Muhammad al-Hurmuzi from abu ‘Abdallah al-Husayn ibn Ali (a.s.) who has said the following. “When Fatima (a.s.) passed away Amir al-Mu’minin Ali (a.s.) buried her secretly, camouflaged her grave site he then stood up facing the grave of the Messenger of Allah said, “O the Messenger of Allah may He grant you blessings on behalf of me the on behalf of your daughter who is visiting you and will pass this night in the soil in your location whom Allah chose to make join you the fastest. O the Messenger of Allah of my patience has reached to the brims and I miss so much your chosen one (daughter) and my self-control is banished for the departure of the leader of the ladies of the worlds. The only solace for me is to follow your tradition and be mournful for your own departure from us. A little while ago I placed you in your grave and your spirit left your body between my own throat and chest. Yes, in the book of Allah (for me) there is the best form to express acceptance of Allah’s decision ““We are the servants of God and to Him we shall all return.” (2:156) The trust is returned and the commit is recalled amd al-Zahra’ is taken away from us. How sad, O the Messenger of Allah, the green skies and the dusty earth seem to us. My sadness has become perpetual and my night have become sleepless. There is an anxiety that will not relieve my heart until Allah will chose for me the dwelling like that where you are. I have a heart bleeding sorrow and a restless anxiety. How quickly the separation took place? To Allah I raise my complains and your own daughter will explain to you how your ’Umma (followers) succeeded in committing injustice against her. You may ask her questions and find information about the case from her. How great was the sorrow that she will find a place and an ear to express to. She would say Allah will judge because he is the best judge. I offer my prayer to Allah to grant you blessings as a note of farewell but not because of disappointment and despaired. If I return it is not that I have become tired and if I will stand up it will not be because of pessimism in the promise of Allah to those who exercise patience. Indeed to exercise patience is more safe and fruitful. Had not been for the mischief of the enemies I would have turned the place a place of worship andd would have kept my worship continuous and would cried like the mothers for the death of their son for the great loss. In the sight of Allah your daughter is buried secretly, her rights are taken away unjustly, her inheritance is withheld for no valid reason. It all has happen just after you left and your memories are still fresh. To Allah O the Messenger of Allah we complain and from youu O the Messenger of Allah we seek condolences. May Allah grant blessings to you and to her. May the peace and happiness of Allah be with you.”
4. A number of our people has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr from ‘Abd al-Rahman ibn Salim from al-Faddal who has said the following. “I asked abu ‘Abdallah (a.s.), “Who washed Fatima (for burial)?” he said, “Amir al-Mu’minin Ali (a.s.) did.” My impression from his words seemed to be an extraordinary one. He said, “You seem to be constrained from what I said.” The narrator has said that I replied, “Yes, May Allah take my soul in service for your cause, it is so.” The narrator has said that the Imam (a.s.) then said, “Do not be constrained. She was the all truism person and no one has the authority to wash an all truism person but another all truism person. Did you not know that no one could wash Mary but Jesus.”
5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il fmSalih ibn ‘Aqaba from ‘Abdallah ibn Muhammad al-Ju‘fi from abu Ja‘far (a.s.) and abu ‘Abdallah (a.s.) who has said the following. “During the time of their doing (setting the door on fire) what they did Fatima held ‘Umar by his collar and pulled (down) saying, “By Allah, O son of al-Khattab, had I not disliked to inflicting calamity up on the innocent people, you would have learned how quickly my swearing up on Allah would have brought the swift response (with the wrath of Allah up on you).”
6. Through the same chain of narrators it is narrated from Salih ibn ‘Aqaba from Yazid ibn ‘Abd al-Malik from abu Ja‘far (a.s.) who has said the following. “When Fatima (a.s.) was born Allah sent an angel to make the tongue of Muhammad (s.a) call her ‘Fatima’. Then he said, “I set you free (from ignorance) with knowledge and set you free from menses.” Abu Ja‘far (a.s.) then said, “By Allah, He had set her free with knowledge (from ignorance) and from menses at the time universal covenant (al-Mithaq).”
7. Through the same chain of narrators it is narrated from Salih ibn ‘Aqaba from ‘Amr ibn Shimr from Jabir from abu Ja‘far (a.s.) who has said the following. “Once the Holy Prophet (s.a) said to Fatima, “Rise and bring that tray.” She went and took out the tray with fresh bread and steaming meat on it. The Holy Prophet (s.a), Ali, Fatima, al-Hassan and al-Husayn (a.s.) continued to have their meals from it for thirteen days. Then ’Umm Ayman saw al-Husayn with certain things with him. She asked, “Where from did you get it?” He replied, “We are having this for our meal for the past thirteen days.” ’Umm Ayman came to Fatima and said, “O Fatima, “If ’Umm Ayman would have anything it is all for Fatima and her sons but if Fatima would have anything then there is nothing in it for ’Umm Ayman. She (Fatima) then took out from the tray food for her and ’Umm Ayman ate but the food from the tray banished. The Holy Prophet (s.a) said, “Had you not fed her (a non-infallible) from it you and your descendants would have had food from it up to the Day of Judgment.” Abu Ja‘far (a.s.) then said, “The tray is with us and our Al-Qa’im (the one who will rise with Divine Authority) will take it out at his time.”
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad ibn Ali from Ali ibn Ja‘far who has said the following. “I heard abu al-Hassan (a.s.) say, ‘Once when the Messenger of Allah was sitting an angel who had twenty four faces came to him. The Messenger of Allah said to him, “My friend Jibril, I had not seen you in this form before.” The angel said, “ Iam not Jibril, O Muhammad. Allah, the Most Majestic, the Most gracious, has sent me to join in marriage the light with the light.” He then asked, “Who with who?” The angel said, “Fatima and Ali (a.s.).” The Imam (a.s.) said, “When the angel turned back on his shoulder it said, “Muhammad the Messenger of Allah, and Ali (a.s.) the executor of his will.” The Messenger of Allah asked, “Since when this has been written on your shoulder?” The angel replied, “It was there twenty two thousand year before Allah created Adam.”
9. Ali ibn Muhammad and others have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr who has said the following. “I asked al-Rida (a.s.) about the grave of Fatima (a.s.). He said, “She was buried in her own house. When the Amawids enlarged the Mosque it became part of the Mosque.”
10. A number of our people has narrated from Ahmad ibn Muhammad from al-Washsha’ from al-Khaybari from Yunus ibn Zabyan who has said the following. “I heard abu ‘Abdallah (a.s.) say, ‘Had Allah not created Amir al-Mu’minin Ali (a.s.) for Fatima, there would been no match on earth for her from Adam to the end.”
Al-Hassan ibn Ali (a.s.) was born in the month of Ramadan in the year that the battle of Badr took place, the second year after Hijra (AH) (migration of the Holy Prophet (s.a) from Makka to Madina). It is also narrated that he was born in the third year. He passed away in the end of the month of Safar in the year forty nine AH. He lived for forty seven years and a few months. His mother was Fatima, daughter of the Messenger of Allah.
1. Muhammad ibn Yahya has narrated from al-Husayn ibn Ishaq from Ali ibn Mahziyar from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abdallah ibn Sinan from the one who heard from abu Ja‘far (a.s.) who said, “When al-Hassan was about to die he wept. “He was asked, “O son of the Messenger of Allah, why would you weep, when you have such a position with the Messenger of Allah such as you have? And all the (good things) said about you. You have performed Hajj twenty times on foot and distributed all of your belongings among the needy three times exactly.” He replied, “I weep for two reasons, It is the fear of resurrection and separation from the loved ones.”
2. Sa‘d ibn ‘Abdallah and ‘Abdallah ibn Ja‘far have narrated from Ibrahim ibn Mahziyar from his brother. Ali (ibn Mahziyar) from al-Hassan ibn Sa‘id from Muhammad ibn Sinan from ibn Muskan from abu basir from abu ‘Abdallah (a.s.) who has said the following. “Al-Hassan ibn Ali (a.s.) passed away at the age of forty seven up to the year fifty (AH). He lived forty years after the death of the Holy Prophet (s.a).”
3. A number of our people has narrated has narrated from Ahmad ibn Muhammad from Ali ibn al-Ni‘man from Sayf ibn ‘Amira from abu Bakr al-Hadrami has said that Jumhu‘ada daughter of ’Ash‘th ibn Qays al-Kidi poisoned al-Hassan ibn Ali (a.s.) and a female servant of the Imam (a.s.). The female servant, however, vomited the poison but in the case of al-Hassan (a.s.) the poison remained his digestive system and caused swelling that killed him.”
4. Muhammad ibn Yahya and Ahmad ibn Muhammad have narrated from Muhammad ibn al-Hassan from al-Qasim al-Nahdi from ’Isma‘il ibn Mihran from al-Kunasi from abu ‘Abdallah (a.s.) who has said the following. “Once al-Hassan (a.s.) went out side the town with a man from the children of al-Zubayr who believed al-Hassan to be the Imam. They stopped for rest on one of the oasis under a palm tree that had dried up because of lack of water. A furnishing was spread for Imam al-Hassan (a.s.) under that tree and for al-Zubayri the furnishings were arranged under a tree just next to it. The narrator has said that al-Zubayri looked up the tree and said, “It had fruits so we could eat from them.” Al-Hassan (a.s.) asked, “Do you wish to have dates?” He said, “Yes, I do wish to have dates.” He (al-Hassan (a.s.) raised his hands to the sky and spoke certain words that I did not understand. The tree turned green then it returned to its normal condition and its leaves grew and it became loaded with dates. The man from they had hired camels begun to say, “It by Allah, is magic.” Al-Hassan (a.s.) said, woe is you. It is not magic but it is a prayer of the son of a prophet that is answered.” They climbed the tree and picked the dates that were there and it provided enough for their needs.”
5. Ahmad ibn Muhammad and Muhammad ibn Yahya have narrated from Muhammad ibn al-Hassan from ya‘qub ibn Yazid from ibn abu ‘Umayr from his people from abu ‘Abdallah (a.s.) who has said the following. “Al-Hassan (a.s.) has said, ‘Allah has two cities. One is in the east and the other is in the west. They have a boundary around them that is made of iron and each one has a million doors. Seven thousand different languages exist therein and know all those languages and all that is therein. There is no one who would possess Leadership with Divine Authority except me and my brother, al-Husayn (a.s.).’
6. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad from Muhammad ibn Ali ibn al-Ni‘man from Sandal from abu ’Usama from abu ‘Abdallah (a.s.) who has said the following. “One year al-Hassan ibn Ali left for Makka on foot. On the journey his feet swell and his servants said, “If you would ride the swelling will go away.” He said, “I will not do so up to the coming place for rest where you will a black person who has oil with him buy from oil without trying to reduce the price.” The servant said, “May Allah take my soul and the souls of my parents in service for your cause, we have never up to a place of rest where anyone would sell such medicine.” The Imam (a.s.) said to him, “Yes, there are such people right in front of you before reaching the place for rest.” They walked for a mile and they met the black person. Al-Hassan (a.s.) said to his servant, “There is the man. Take the oil from him and pay him.” The blck man asked the servant, “For who do you want this oil?” He replied, “I want it for al-Hassan ibn Ali (a.s.).” He said, “Take me to him.” They came to the al-Hassan (a.s.) and the man said, May Allah take my soul and the souls of my parents in service for your cause. I did not know that you need this. If you would like tohave it you have it free of charges. I am only one your servants. Just pray for to Allah to grant me a healthy son who would love you, Ahl al-Bayt. When I left, my wife was about to give birth.” The Imam (a.s.) said, “Go to your place. Allah has gifted you with a healthy son who is of our Shi‘a (followers).”
Al-Husayn ibn Ali (a.s.) was born in the third year AH. He left this word in the month of Muharram in the year sixty one AH. He lived for fifty seven years and few months. ‘Ubaydulla ibn Ziyad murdered him (may Allah condemn him) during the Caliphate of Yazid ibn Mu‘awiya (may Allah’s condemnation be up on him. He was the governor of Kufa. The horse men who murdered him were lead by ‘Umar ibn Sa‘d (may condemn him) in the plain of Karbala. It took place on Monday the tenth of the month of Muharram. His mother was Fatima, daughter of the Messenger of Allah .
1. Sa‘d and Ahmad ibn Muhammad together have narrated from Ibrahim ibn mahziyar from his brother, Ali ibn Mahziyar from al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ibn Muskan from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “Al-Husayn (a.s.) passed away on the day of ‘Ashura’ and he was fifty seven years old.”
2. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd al-Rahman al-‘Arzami from abu ‘Abdallah (a.s.) who has said the following. “The time between the birth of al-Hassan and the conception for al-Husayn was like one menstuaral cycle and the time between the birth of the two was six months and tendays.”
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Washsha’ and al-Husayn ibn Muhammad from Mu‘alla ibn Muhammad from al-Washsha’ from Ahmad ibn ‘A’idh from abu Khadija from abu ‘Abdallah (a.s.) who has said the following. “When Fatima (a.s.) conceived al-Husayn (a.s.) Jibril came to the Messenger of Allah and said, “Fatima will soon give birth to a son. Your ’Umma (followers) will kill him after you will die.” When Fatima had conceived al-Husayn she was unhappy and when she gave birth she was unhappy. Then The Imam (a.s.) said, “No mother has ever been seen in the word to bear a child that she would not like. However, she was unhappy because she knew that he will be killed.” The Imam (a.s.) has said, “It is this case for which the following verse of the Holy Quran came. “We have advised the human being to be kind to his parents; his mother bore him with hardship and delivered him while suffering a great deal of pain. The period in which his mother bore and weaned him lasted for thirty months. . .” (46:15).”
4. Muhammad ibnyh has narrated from Ali ibn ’Isma‘il from Muhammad ibn ‘Amr al-Zayyat from a man from our people from abu ‘Abdallah (a.s.) who has said the following. “Once Jibril came to Muhammad (s.a) and said tohim, “O Muhammad, Allah gives you the glad news of the birth of a son from Fatima. Your ’Umma (followers0 will kill this child after you will die.” He said, “O Jibril peace is from my Lord. I do not need a child from Fatima who will be killed by my ’Umma after I will die.” Jibril ascended and then descended back and said to him the same thing. He said, “O Jibril peace is from my Lord. I do not need a child who will be killed by my ’Umma after I will die.” Jibril ascended to the heavens and then descended back and said, “O Muhammad (s.a), your Lord sends you greetings and gives you the glad news of His placing Imamat (Leadership with Divine Authority), the guardianship and the executor-ship of the will in the descendants of this child.” Then he said, “I agree and accept the deal.” He then sent the message of the glad news of the birth of a child from her who will be killed by his ’Umma. She returned the answer that she would not need a child who will be killed by your ’Umma after you will die. He then sent the message to her that Allah will place Imamat (Leadership with Divine Authority), Guardian-ship and the executor-ship of the will in the descendants of this child. She then sent back with the answer that she has agreed to the deal. “. . his mother bore him with hardship and delivered him while suffering a great deal of pain. The period in which his mother bore and weaned him lasted for thirty months. When he grew-up to manhood and became forty years old, he then said, “Lord, inspire me to give You thanks for the bounties you have granted to me and my parents, and to act righteously to please You. Lord, make (people of) my offspring virtuous.. .” (46:15). The Imam (a.s.) said, “Had he not said, ‘. . Lord, make (people of) my offspring virtuous. .´(46:15) all of his offspring would have been Imams.” Al-Husayn (a.s.) did not have any milk from Fatima (a.s.) nor from other females. They would bring him to the Holy Prophet (s.a) and he would place his thumb in his mouth and he would suck from it that much that would suffice him for three days. The flesh of al-Husayn (a.s.) grew from that of the Holy Prophet (s.a) and his blood from his blood. No one has ever been born after six months except Jesus son of Mary and al-Husayn ibn Ali (a.s.).” In another hadith from abu al-Hassan al-Rida (a.s.) it is said that the Holy Prophet (s.a) woulld come to al-Husayn and would place his tongue in his mouth and it would suffice him (as food) and that he did have any milk from any female.
5. Ali ibn Muhammad has narrated from in in a marfu‘ manner from abu ‘Abdallah (a.s.) who has said the following about the words of Allah, the Most Majestic, the Most gracious. “. . Then he looked at the stars (37:88) and said, “I am sick!” (37:89). The Imam (a.s.) said, “He calculated and found what had t happen to al-Husayn (a.s.) then he said, “I am sick for what will happen to al-Husayn (a.s.).”
6. Ahmad ibn Muhammad has narrated from Muhammad ibn al-Hassan from Muhammad ibn ‘Isa ibn ‘Ubayd from Ali ibn Asbat from Sayf ibn ‘Amira from Muhammad ibn humran who has said the following. “Abu ‘Abdallah (a.s.) has said, ‘When all that happened to al-Husayn had happened, the angels wept and cried before Allah and said, “How such thing would happen to al-Husayn Your chosen one and the grand son of Your Prophet?” The Imam (a.s.) has said that Allah then showed to them the shadow of Al-Qa’im (the one who will rise with Divine Authority) and said, “Through him I will take My revenge.”
7. Al-Husayn ibn Muhammad has said that abu Kurayb and abu Sa‘id al-Ashja‘ narrated to him that ‘Abdallah ibn Idris narrated to themfm his father, Idris ibn ‘Abdallah al-’Awi who has said the following. “When al-Husayn (a.s.) was murdered the people wanted to make the horses run over his (al-Husayn’s) body. Fizzah then said to Zaynab, “My lady, there was a shipwreck and Safina came out on an Island face to face with a lion. He said to the loin, “O abu al-Harith, I am a the slave of the Messenger of Allah.” The loin murmured in front of him and showed him the way. There lives a loin in this area allow me to go and inform him of what the people intend to do to al-Husayn (a.s.) tomorrow.” The narrator has said that she went to the loin and said, “O abu al-Harith, and the loin raised his head and she said, “Do you know what these people intend to do to abu ‘Abdallah (a.s.)? They intend to make the horses run over his body.. The narrator has said that the loin walked and placed both of his hands over the body of al-Husayn (a.s.). When the horse men came they found the lion in that condition and ‘Umar ibn Sa‘d ( may Allah condemn him) told them, “It is is mischief. Do not bother and turn back and turned back.
8. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn Ahmad from al-Hassan ibn Ali from Yunus from Masqala al-Tahhan who has said the following. “I heard abu ‘Abdallah (a.s.) say, ‘When al-Husayn was murdered his wife who was from the tribe of al-Kalb began to organize a mourning gathering. She wept and the ladies and servants wept until their tears dried up. There was one female servant (slave) who would weep and her tears would not stop. She called her and said, “How is it that our tears have dried up and your tears have not?” She said, “When I suffer I drink Sawiq, (a kind of soup made of wheat and or barley).” She then ordered to prepare Sawiq and food. She drink and eat and give others to drink and eat and would say, “We find energy to weep for al-Husayn.” The Imam (a.s.) said, “Certain birds were given to al-Kalbia lady to help her in her mourning for al-Husayn (a.s.). When she saw them she asked, “What are these?” They told her that they were a gift to help her in mourning for al-Husayn (a.s.).” She said, “We are not in a wedding. What do we do with them?” She told her servants to take them out of the house. When they were taken out of the house they just disappeared as if they did not exist or flew between the heavens and earth and afterwards no trace of them were found in the house.”
Ali ibn al-Husayn was born in the year thirty eight AH. He passed away in the year ninety five at the age of fifty seven. His mother was Slama daughter of Yazdjurd ibn Sharyar ibn Shiruwayh ibn kisra ‘A Perwiz. Yazdjurd was the last Persian king.
1. al-Husayn ibn al-Hassan al-Hassani may grant him blessings and Ali ibn Muhammad ibn ‘Abdallah all of them from Ibrahim ibn Ishaq al-Ahmar from ‘Abd al-Rahman ibn ‘Abdallah al-Khuza’i from Nasr ibn Muzaham from ‘Amr ibn Shimr from Jabir from abu Ja‘far (a.s.) who has said the following. “When the daughter of Yazdjurd was brought to before ‘Umar the girls of Madina would love to see her. When entered the Mosque it become all delightful and bright. When ‘Umar looked at her she covered her face and said in her own language, “’Uff, bay ruj ba’ da Hurmuz (May, the life of Hurmuz turn black).” ‘Umar asked, “Is she abusing me and he turned to her. Amir al-Mu’minin Ali (a.s.) said, “That is not for you. Give her the chance to chose whoever of the Muslims she likes and then count as his share of the booty. He allowed her to choose and she came all the way to placed her hand on the head of al-Husayn (a.s.). Amir al-Mu’minin Ali (a.s.) asked her, “What is your name?” She said, “It is Jahan Shah.” Amir al-Mu’minin Ali (a.s.) said, “In fact, it is Shahra Ba’nuwayh.” He then said to al-Husayn (a.s.), “O abu ‘Abdallah, she will give birth to a son for you who will be the best of the inhabitants of earth. She gave birth to Ali ibn al-Husayn (a.s.). Ali ibn al-Husayn was called the son of the two best. The chosen from Arabs was the tribe of Hashim and from none Arab was Persains. It is narrated that abu al-Aswad al-Du’ili said about it. “A boy from Kisra and Hashim the most noble one on who sacred symbols are stitched for safety.”
2. A number of our people has narrated from Ahmad ibn Muhammad from ibn al-Faddal from ibn Bukayr from Zurara who has said the following. “I heard abu Ja‘far (a.s.) say, ‘Ali ibn al-Husayn (a.s.) had a she camel. He had taken this camel twenty two times to Hajj (pilgrimage to Makka) and had not used the whip against not even once. The Imam (a.s.) has said that the camel came after he passed away and we were not aware but we noticed only when one of the servants or slaves came and said, “The she camel has went out all the way to the grave of Ali ibn al-Husayn (a.s.) and sat on the grave. She rubs her neck against the grave and moans. I then asked them to quickly get to her before they would know about her or see her. The Imam (a.s.) has said, “She had never seen the grave before.”
3. Ali ibn Ibrahim ibn Hashim has narrated from his fatherfm Muhammad ibn ‘Isa from Hafs ibn al-Bakhtari from the persom he mentioned from abu Ja‘far (a.s.) who has said the following. “ When my father, Ali ibn al-Husayn (a.s.) passed away the she camel that belonged to him came from the pasture and placed her neck against his grave and role her body on the ground. I commanded to return her back to her pasture. My father would take her for the journey to Hajj and ‘Umra (pilgrimage to Makka) and had never used the whip against her.” Note: The last words of this hadith that read ‘Ibn Babu wayh’. The interpreters have assumed that it is the name of the well know narrator of hadith. These words indicate that the following hadith is recorded in the copy of this book that belonged to ibn Babuwayh and other’s copies do not have it. There is also the possibility of misprint. The difference of ‘Babu’ and ‘Banu’ is only a dot above or below without a change in the main body of the word. If the word is ‘Banu’ then it is part of the previous hadith and the whole phrase ‘Ibn Banu wayh’ would mean, “He was the son of the noble lady ‘Banu wayh, (daughter of the King of Persia),’ after all. There is not wonder why he was so kind to the she camel.”
4. al-Husayn ibn Muhammad ibn ‘Amir has narrated from Ahmad ibn Ishaq ibn Sa‘d from Su‘dan ibn Muslim from abu ‘Imara from a man from abu ‘Abdallah (a.s.) who has said the following. “When it was the night wherein Ali ibnhy (a.s.) would pass away he asked his Muhammad (a.s.), his son, “Son bring me water for Wudu (cleaning for prayer). Muhammad has said, “I then brought water for him.” He said, “I do not like this water. There is something dead in it.” I then brought the water in the light and found a dead mouse in it. I then brought him other water. He said, “Son this is the night in which I am promise to be taken out of this world. He explained his recommendations about his she camel and that a stable be prepared for her and that she is fed properly and I personally did so. Very shortly there after she came out of the stable and reached the grave, placed her neck on it, rolled her bodyon the ground and her eyes had become full of tears. Muhammad ibn Ali (a.s.) was informed that the she camel had gone. He came to her and said, “Control your emotion and get up, may Allah grant you good fortune. She would not do so. The Imam (a.s.) has said, “When he would take the camel to Makka, he would hang the whip from the luggage and would not use it until he would return to Madina.” The Imam (a.s.) has said, “Ali ibn al-Husayn (a.s.) would come out in the dark night with a sack containing Darahim and Dananir ( units of money) and would go door to door, knock them and gave a certain amount to the person that would come. When Ali ibn al-Husayn died these people would see the person with money and then they realized that Ali ibn al-Husayn (a.s.) must have been the distributor of money among them.”
5. Muhammad ibn Ahmad has narrated from his uncle, ‘Abdallah ibn al-Salt from al-Hassan ibn Ali ibn bint al-Yahya’s who has said the following. “I hear abu al-Hassan (a.s.) say, ‘When Ali ibn al-Husayn (a.s.) was about ‘Uthman pass away he passed out then he opened his eyes and recited chapters 48 and 56 from the Holy Quran and said, “All praise belongs to Allah Who has fulfilled His promise to us and made us to inherit the earth passed out and chose from Paradise whatever we would like and thus, is the reward for those who work. Within the hour he passed away and did not say any thing.”
6. Sa‘d ibn ‘Abdallah and ‘Abdallah ibn Ja‘far al-Himyari have narrated from Ibrahim ibn Mahziyar from his brother, Ali ibn Mahziyar from al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ibn Muskan from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “Ali ibn al-Husayn (a.s.) passed away at the age of fifty seven in the year ninety five. He lived for thirty five years after al-Husayn (a.s.).”
Abu Ja‘far (a.s.) was born in the year seventy five AH. He passed away in the year one hundred fourteen at the age of fifty seven. He was buried in al-Baqi’ cemetery in Madina near the gave of his father, Ali ibn al-Husayn (a.s.). His mother was ’Umm ‘Abdallah daughter of al-Hassan ibn Ali ibn abu Talib, may Allah grant him and his rightly guided offspring blessings.
1. Muhammad ibn Yahya has narrated from from Muhammad ibn Ahmad from ‘Abdallah ibn Ahmad from Salih ibn Mazid from ‘Abdallah ibn al-Mughira from abu al-Sabbah from abu Ja‘far (a.s.) who has said the following. “Once my mother was sitting next to a wall. The wall began to break and we heard a intense crumbling noise. She pointed out with her hands saying, “No, for the sake of al-Mustfa (one of the titles of the Messenger of Allah) Allah has not granted you permission to fall.” The wall remained hanging in the air until she passed that spot. My father gave one hundred Dinars as charity in appreciation and an expression of gratitude for Allah’s favor.” Abu al-Sabbah has said, “Once abu ‘Abdallah (a.s.) mentioned his grandmother and said, ‘She was a truthful person. No woman was ever found in the descendants of al-Hassan (a.s.) like her (in excellence).” Muhammad ibn al-Hassan has narrated from ‘Abdallah ibn Ahmad has narrated a similar hadith.
2. A number of our people has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from Aban ibn Taghlib from abu ‘Abdallah (a.s.) who has said the following. “Jabir ibn‘Abdallah al-Ansari was last surviving of the companions of the Messenger of Allah. He was a devoted follower of us, Ahl al-Bayt. He would sit in the Mosque of the Messenger of Allah, wearing a black turban. He would call, “O Baqir al-‘Ilm, O Baqir al-‘Ilm, (a person of deep knowledge)” The people of Madina would say, “Jabir is hallucinating.” He would say, “No, by Allah, I do not hallucinate, but I heard the Messenger of Allah say, “You will soon meet a man from me whose name will be as my name and his manners would be as my manners. He will dig very deep in knowledge”’ This is what maakes me say what I say.” The Imam (a.s.) has said, “Jabir would still come and go and one day in one of the roads of Madina when passing he found a few of the school children among who Muhammad ibn Ali (a.s.) was also present (for a reason other than schooling. Imams are not heard of as attending schools). He looked at him and called him (Muhammad ibn Ali) to himself. The boy came to him and then he said, “Go back.” The boy went back. Then he said, “I swear by the One in Whose hand is my life, (that I see) manners as the manners of the Messenger of Allah. O boy, What is your name?” He replied, “My name is Muhammad ibn Ali ibn al-Husayn (a.s.). Jabir came forwards and began to kiss his head and say, “May Allah take my soul and the souls of my parents in service for your cause, your great-great grandfather told me to convey his greetings and Salam to you and would say all of that. The Imam (a.s.) has said, “Muhammad ibn Ali ibn al-Husayn came to his father and he was anxious. He explained to him about Jabir. His father asked, “Did Jabir really do this?” He replied, “Yes, he did so.” The Imam (a.s.) said, “My son, stay home (and do not expose yourself to the enemy because Jabir will maintain secrecy).” Jabir thereafter would come to him mornings and evenings and the people of Madina would say, “It is so strange that Jabir, the only surving companion of the Messenger of Allah would come to a boy on both ends of the day everyday.” Very shortly Ali ibn al-Husayn (a.s.) passed away Muhammad ibn Ali (a.s.) would go to visit Jabir out of respect for his being a companion of the Messenger of Allah and would speak to people from Allah, the Most Holy, the Most High. The people of madina would say, “We have not seen anyone as bold as he is.” On hearing this from them he began to speak to them from the Messenger of Allah. The people of Madina began to say, “We have not seen a greater liar as he is because he speaks from one whom he has never seen.” On hearing this from them he began to narrate to them from Jabir. The Imam (a.s.) has said, “They would accept what he would narrate from Jabir ibn ‘Abdallah. However, Jabir would come to him and would from him (Muhammad ibn ali ibn al-Husayn (a.s.)).”
3. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Muthanna al-Hannat from abu Basir who has said the following. “Once I went to see abu Ja‘far (a.s.) and asked him, “Are you the heirs of the Messenger of Allah?” He said, “Yes, we are his heirs.” I then asked, “Was the Messenger of Allah the heir of the prophets and knew all that they knew?” He said to me, “Yes, it is true.” I then asked, “Do you have the power to bring the dead back to life and cure the lepers, and the blind?” He said, “Yes, we do have such powers by the permission of Allah.” The he said to me, “Come closer to me, O abu Muhammad.” I went closer to him and he rubbed my face and my eyes and saw the sun, the skies, the earth, the houses and all things in the town. Then he said to me, “Do you like to live this way and will have what others have and be responsible for whatever they will be held responsible on the Day of Judgment or like to live as before and will have paradise purely?” I said, “I would like to live as I lived before.” He rubbed my eyes and I found myself as before.” The narrator has said that he told it to ibn abu ‘Umayr who said, “I testify that this is true just as the day is true.”
4. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn al-Husayn from Muhammad ibn Ali from ‘Asim ibn Hamid from Muhammad ibn Muslim who has said the following. “One day I was in the presence of abu Ja‘far (a.s.) that a pair of turtledove came and sat on the wall and exchanged voices as they usually do. Abu Ja‘far (a.s.) then also exchanged voices with them for a while. They then flew away and on the other wall the male sounded to the fame for a while and then both of them flew away. I then asked The Imam (a.s.), “May Allah take my soul in service for your cause, “What were these birds?” The Imam (a.s.) said, “O ibn Muslim, all that Allah has created, such as birds, animals or other things that have life they obey us better than people. The male dove was suspicious about the female and she denied it on oath which the male did not accept. Then she asked if he would abide by the decision of Muhammad ibn Ali? He agreed and told him that he had wronged his pair then he believed her.”
5. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ali ibn Asbat from Salih ibn Hamza from his father from abu Bakr al-Hadrami who has said the following. “When abu Ja‘far (a.s.) was taken to al-Sham (Damascus) to the court of hisham ibn ‘Abd al-Malik. When arrived at his door he (Hisham) instructed his people from the Amawids, “When I will finish exasperating Muhammad ibn Ali (a.s.) and stop then each of you one after the other should reprimand and level blames on him.” He then ordered to allow Muhammad ibn Ali to come to his presence. When abu Ja‘far (a.s.) arrived he made a gesture with his hand to all of them and offered a general greeting. He then sat down. This increased the disappointment of Hisham because he did not he did not address him as the caliph and sat down without his permission. Hisham then began to reprimand and scold him and said to him among other things, “O Muhammad ibn Ali, why is it that one or the other from cause disunity among the Muslims and call people to follow him thinking that he is the Imam because of his ignorance and foolishness. He scolded him as much as he wanted. When he became quite others one after the other began to annoy and nag him. When they all became quite, he rose and stood up and said, “O people, what is that you want and where are you headed? Through us, Allah granted you guidance to the first one of you and through us the last of you can receive guidance. If you have a temporary power to us belongs the future power and there will be no power after our power because to us belong the consequences as Allah, the Most Majestic, the Most gracious, has said, “The final victory is for the pious ones.” (7:128).” He ordered to imprison him. In the prison to whoever that he spoke he would sympathize with him. The guard came to Hisham and said, “O Amir al-Mu’minin, I am afraid for from the people al-Sham (Damascus). They may remove you from this position. He gave him the full report. Hisham then ordered to escort the Imam (a.s.) and his people to Madina. He ordered his people not to allow the Imam and his people to go to marketplaces. They were denied food and water. They traveled three days without food and water until they arrived at Madyan. They were left behind the locked doors therein. People of the Imam complained to him for hanger and thirst. The Imam (a.s.) has said the he then climbed a hill above them and said loudly, “O people of Madyan, the town of unjust people. I am Baqiyat Allah (the power that Allah has kept in reserve) as He has said, “If you are true believers then know that the profit (the reserved power) which God has left for you is better for you (than what you may gain through deceitful ways). I am not responsible for your deeds.” (11:86) The Imam (a.s.) has said that among them there was an old man who went to them (people of the town) and said, “By Allah, this is the call of Shu‘ayb the Prophet of Allah. If you would not go to this man in the marketplaces, you will be seized from the above and below. Believe me and obey me this time but you may reject me next time. I am giving you a good advise.” The Imam (a.s.) has said, ‘They came out quickly to Muhammad ibn Ali (a.s.) and his people in the marketplace. The news reached Hisham ibn ‘Abd al-Malik who summoned the old man and he was taken to the court but it is not known what did he do to him.”
6. Sa‘d. ibn ‘Abdallah and al-Himyari all have narrated from Ibrahim ibn Mahziyar from his brother, ali ibn Mhaziyar from al-Husayn ibn Sa‘id from Muhammad ibn Sinan from ibn Muskan from abu Basir from abu ‘Abdallah who has said the following. “Muhammad ibn Ali al-Baqir passed away at the age of fifty seven, in the year one hundred fourteen AH. He lived for nineteen years and two months after Ali ibn al-Husayn (a.s.).”
Abu ‘Abdallah (a.s.) was born in the year eighty three AH. He passed away in the month of Shawwal in the year one hundred forty eight at the age of sixty five. He was buried in al-Baqi‘ cemetery in Madina in the grave yard where his father and grandfather and al-Hassan ibn Ali were buried. His mother was ’Umm Farwa daughter of al-Qasim ibn Muhammad ibn abu Bakr and her mother was ’Asma’ daughter of ‘Abd al-Rahman ibn abu Bakr.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Abdallah ibn Ahmad from Ibrahim ibn al-Hassan who has said that Wahab ibn Hafs narrated to me from Ishaq ibn Jarir who has said the following. “Abu ‘Abdallah (a.s.) has said, ‘Sa‘id ibn al-Musayyib, al-Qasim ibn md ibn abu Bakr and abu al-Khalid al-Kabuli were of the trusted and reliable companions of Ali ibn al-Husayn (a.s.).” The Imam (a.s.) has said, “My mother was a true beliver, pious and a person of good deeds. Allah loves the people of ggod deeds.” He has said, “My mother has said that my father said, “O ’Umm Farwa, I pray to Allah to forgive the sins of the sinners of our Shi‘a (followers) a thousand times a day because we exercise patience knowing well the facts of reward but they exercise patience in that of which they have no knowledge.”
2. Certain persons of our people have narrated from ibn Jumhur from his father from Sulayman ibn Sama‘a from ‘Abdallah ibn al-Qasim from al-Mufaddal ibn ‘Umar who has said the following. “Once abu Ja‘far al-Mansur ordered his governor of Makka and Madina, al-Hassan ibn al-Zayd, to set fire to the house of Ja‘far ibn Muhammad (a.s.) to burn him to death. The house of abu ‘Abdallah (a.s.) was set on fire and it burned the door and the corridor. Abu ‘Abdallah (a.s.) came out walking in the fire and stepping on it and would say, ‘I am the son of ’A‘raq al-Thara (’Isma‘il), I am the son of Ibrahim, (Abraham) the beloved friend of Allah.”
3. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Barqi from his father from those he mentioned from Rufayd, slve of Yazid ibn ‘Amr ibn Hubayra who has said the following. “:Once Hubayra became angery with me and swore to kill me. I ran away from him in fear and sought refuge with abu ‘Abdallah (a.s.). I informed him of my story and he said, “Go back and convey my greetings to him and say to him, on my behalf, “I haven given refuge and protection against you to your slave, Rufayd. Do not harm him with your anger.” I said to him, May Allah take my soul in service for your cause, he is a Shami, (from Damascus) and his filthy opinions.” He said, “Go to him and say what I have told you to say.” I them returned back and on the way in the wilderness I met an Arab man who asked me, “Where are you going? I see the face of man to be killed.” He then said, “show me your hand.” I showed him my hand. He said, “The hand of a person to be murdered.” He then said, “Show me you foot.” I showed him my foot. He said, “The foot of a person to be murdered.” He then said, “show me your tongue.” I showed him my tongue. He said, “Go on. Nothing will happen to you. On your tongue there is a message that if you would take to the tall mountains they will obey you.” The narrator has said, “I then went on until I was at the door of ibn Hubayra and I asked permission to see him and then I went in his presence.” He said, “The traitor has come on his one legs. “O slave, get the leather rope and the sword.” He shouted. He ordered to tie up my hands and head. The sword man stood over my head to cut off my head. I said, “O commander, you have not capture me just like that. I came to you from a living person. There is a certain matter that I want to mention to you thereafter it would be up to you to do whatever you may chose.” He said, “Say it.” I said, “First, you must allow me to speak to you in private.” He ordered everyone go out of the room and they went out. I said, “Ja‘far ibn Muhammad (a.s.) asked me to convey his greetings to you. He also said, “I have given protection against to your slave, Rufayd. Do not harm him with your words.” He thensai, “I swear you to Allah, did Ja‘far (ibn Muhammad), really say these words and conveyed greetings to me?” I then swore before him and he asked Allah to grant Ja‘far ibn Muhammad peace. He did so three times. Then he opened my hands and then said, “This does not convince me until you do to me what I just did to you.” I said, “My hands will not move for such things and my conscience will not accept it.” He said, “By Allah, my conscience will not agree unless you do what I asked.” I then did what he done to me and then released him. He then gave me his own seal and said, “All of my affairs will be in your hands to manage as you would like.”
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from al-Khaybari from Yunus ibn Zabyan and al-Mufaddal ibn ‘Umar and abu Salama al-Sarraj and al-Husayn ibn Thuwayr ibn abu Fakhita who have said the following. “Once we were in the presence of abu ‘Abdallah (a.s.) and he said, “We have the key to the treassures of the earth. If I would say to one of my foot to say to the earth, ‘Let out whatever all the gold that is there in you, it will do so.” The narrator has said that he then said to one of his feet and made aline withit on earth, the earth rapped open then said to his hand that took out a brick of gold that was of the size of a hand.” He then said, “Watch carefully.” We then looked again and saw many such pieces of gold one over the other shining. A certain one of us said, May Allah take my soul in service for your cause, “You have been granted whatever there is but your Shi‘a are needy.” The narrator has said that the Imam (a.s.) then said, “Allah will soon grant us and our Shi‘a the bounties of both this and the next life. He will admit them in Paradise and its blessings. There will be hell for our enemies.”
5. Al-Husayn ibn me has narrated from Mu‘alla ibn Muhammad from certain persons of his people from abu Basir who has said the following. “I had a neighbor who followed the Sultan and he gains certain properties. He would arrange parties and invite female singers. They would drink wine and would disturb me. I complained to the man several times but he would not pay any attention. When I insisted he said, “O man, “I am an addicted man and you are sober. I wish you take me to your master and hope Allah will save me through him. His words impressed me a great deal. When I went to see abu ‘Abdallah (a.s.) and mentioned the condition of the man to him. The Imam (a.s.) said, “When you will go back to Kufa he may come to you, say to him, “Ja‘far ibn Muhammad (a.s.) said to you, “Stay away from what are involved in I guarantee that Allah will admit you in Paradise.” When returned to Kufa he came to me. I kept him with me until just two of us were let alone. I then said to him, “O man, I mentioned you to abu ‘Abdallah, Ja‘far ibn Muhammad al-Sadiq (a.s.) and he said to me, “When you will return to al-Kufa, the man will soon come to you. Say to him, ‘Ja‘far ibn Muhammad said to you, “Stay away from what you are involved in and I will guarantee that Allah will admit you in Paradise.’” The narrator has said that the man then wept and said to me, “I swear you to Allah, did abu ‘Abdallah (a.s.) really say this to you?” The narrator has said that swore before him that abu ‘Abdallah (a.s.) did really said so.” He said, “This is enough for you and he left. After few days he called me while he was behind his house naked and said to me, “O abu Basir, by Allah, there is nothing left in my house. I gave all of them away and I am left as you see”. The narrator has said, “I then went to our people and collected for him to clothe him. Shortly afterwards he sent someone to me that he was ill and that I must see him. Thereafter I would come and go to him and provide him treatment until he was about to die. I was sitting near to him and was experiencing the agony of dieath. He fainted and then regained conscience and said to me, “O abu Basir, your master has fulfilled his promise to me.” He then passed away. May Allah grant him blessings. When I went for Hajj I went to see abu ‘Abdallah (a.s.) and asked permission for a meeting. As I was about to enter to his presence, one step in the corridor and one inside, the Imam (a.s.) before I would say anything, said from the inside, “O abu Basir, we fulfilled our promise to your friend.”
Daif (per the well-known view)· al-Majlisi
لم يخرجه· al-Behbudi
Recueils sunnites : texte du jeu de données ouvert hadith-api. Al-Kafi : texte arabe, traduction de Muhammad Sarwar et authentifications de Thaqalayn.net via l'API Thaqalayn. La numérotation suit ces éditions et peut différer d'une copie imprimée — vérifiez l'arabe dans une édition de confiance avant de vous appuyer sur une référence.
